Extraordinary Beings

General Words / People from the Seerah / Extraordinary Beings / Common Phrases /

English NameAlternate NamesCategoryBackgroundQur’an ReferenceHadith Reference
JibreelJibril, GabrielAngelsAngel named in the Qur’an who brought the revelation to the Prophet’s heart by Allah’s permission.2:97; 26:193–194
Mika’ilMikail, MichaelAngelsAngel explicitly named in the Qur’an. His association with rain and provision is reported in scholarly tradition, not established by Qur’an 2:98 alone.2:98
IsrafilIsrafeel (variant transliteration)AngelsAngel named in an authentic prophetic supplication; commonly identified in scholarly tradition as the angel who will blow the Trumpet.Sahih Muslim 770
Angel of DeathMalak al-Mawt; Izra’il (popular name, not established in Qur’an or sahih hadith)AngelsAngel appointed to take souls at death. The popular name “Izra’il” is not established by the cited Qur’anic verse.32:11
MaalikMalikAngelsMaalik, addressed by the inhabitants of Hell as its keeper, is explicitly named in the Qur’an.43:77
Munkar and NakirAngelsTwo angels named in a hadith concerning questioning in the grave. Al-Tirmidhi graded the narration hasan gharib.Jami’ at-Tirmidhi 1071
Recording AngelsKiraman Katibin; Raqib and Atid (descriptive Qur’anic terms, not established personal names)AngelsHonorable angels who record people’s deeds. “Raqib” and “Atid” describe watchful recording in the Qur’an; they are not established as the personal names of two angels.82:10–12
Harut and MarutAngelsTwo angels mentioned by name in the Qur’anic account of Babylon, associated with a test and a warning against disbelief.2:102
Carriers of the ThroneAngelsAngels bearing Allah’s Throne. Qur’an 69:17 describes eight bearing the Throne on the Day of Resurrection; Qur’an 40:7 mentions its bearers praising Allah and seeking forgiveness for believers.69:17; 40:7
Angels surrounding the ThroneAngelsAngels surrounding Allah’s Throne who glorify Him. Qur’an 40:7 describes the bearers and those around the Throne seeking forgiveness for believers.39:75; 40:7
Guardians of HellZabaniyahAngelsAngels appointed over Hell, described as stern and obedient to Allah. The Qur’an also refers to the Zabaniyah and to nineteen appointed over the Fire.66:6; 96:18; 74:30–31
Guardians of ParadiseAngelsKeepers of Paradise who greet those entering it with words of peace.39:73
Guardian AngelsMu’aqqibatAngelsGuardians who attend people in succession by Allah’s command. Classical Qur’anic commentary identifies them as angels.13:11
Angels of the WombAngelsAn angel appointed in connection with the developing child who records four decreed matters: deeds, provision, lifespan, and whether the person will be blessed or wretched.Sahih al–Bukhari 3208
Angels attending dhikr gatheringsAngelsAngels who seek gatherings of remembrance of Allah, surround those present, and report their gathering to Allah.Sahih Muslim 2689
Angels who receive soulsAngelsAngels who take souls at death by Allah’s command, with the Qur’an describing differing circumstances for wrongdoing and righteousness.16:28; 16:32; 6:61
Angel of the MountainsAngelsAngel sent to the Prophet ﷺ after his rejection, offering to bring two mountains together upon his opponents; the Prophet declined.Sahih al–Bukhari 3231
Angels attending Fajr and AsrAngelsAngels alternate among people and gather at Fajr and Asr. Those ascending report on the people they attended.Sahih al-Bukhari 555
Angels attending Jumu’ahAngelsAngels at mosque entrances record Friday arrivals in order. When the imam comes out, they fold their records and listen to the khutbah.Sahih al–Bukhari 929
Angels descending on Laylat al-QadrAngelsAngels who descend by Allah’s permission on Laylat al-Qadr.97:4
Angels at BadrAngelsAngels promised as reinforcement to the believers; Qur’an 3:124–125 and 8:9 mention different numbers and conditions. Do not add the figures together without contextual interpretation.3:124–125; 8:9
Angels descending on steadfast believersAngelsAngels who descend upon those who say “Our Lord is Allah” and remain steadfast, giving reassurance and glad tidings. The cited verse does not specify a single exclusive occasion for this descent.41:30
IbleesIblisJinn and ShayatinA jinn who refused Allah’s command to prostrate to Adam.18:50
KhanzabKhinzabJinn and ShayatinDevil who interferes with prayer and recitation.Sahih Muslim 2203a
ShayatinShaytans, devilsJinn and ShayatinDevils among jinn and humans who encourage disobedience; shayatin is a description, not a separate species.6:112
IfritIfreet (variant transliteration; not a personal name)Jinn and ShayatinAn ifrit from among the jinn offered to bring the throne of the Queen of Sheba to Sulayman before he rose from his place.27:39
QarinQareenJinn and ShayatinA companion from among the jinn assigned to each person, as described in authentic hadith.Sahih Muslim 2814a–b
Jinn who heard the Qur’anJinn and ShayatinA group of jinn listened to the Qur’an, recognized its guidance, and returned to their people as warners.72:1–2; 46:29–32
Jinn serving SulaymanJinn and ShayatinSome jinn worked for Sulayman by Allah’s permission, making structures and large vessels; the Qur’an also describes builders, divers, and others bound in chains.34:12–13; 38:36–38
Believing jinnJinn and ShayatinJinn who submit to Allah and follow guidance.72:11–14
Disbelieving jinnJinn and ShayatinJinn who do not submit to Allah and turn away from guidance.72:14–15
Devil encountered by Abu HurayrahJinn and ShayatinAn unnamed devil who repeatedly approached Abu Hurayrah while he guarded Ramadan charity; the Prophet ﷺ identified the visitor as Shaytan.Sahih al-Bukhari 2311
Jinn attempting to overhear heavenJinn and ShayatinJinn who attempted to listen to information from heaven, but found it guarded and watched by flaming projectiles.72:8–9
Dabbat al-ArdBeast of the EarthExtraordinary creatures and mountsA beast Allah will bring forth from the earth when the decree comes to pass; it will address people concerning their lack of certainty in Allah’s signs.27:82
Al-JassasahJassasahExtraordinary creatures and mountsA heavily haired creature encountered in Tamim al-Dari’s account.Sahih Muslim 2942a
Al-BuraqBuraqExtraordinary creatures and mountsExtraordinary mount associated with the Night Journey.Sahih Muslim 162a
HaizumHayzum, Hayzoom, HaizoomExtraordinary creatures and mountsA name heard in the command “Advance, Haizum!” during the account of angelic aid at Badr. The narration does not explicitly say Haizum was Jibreel’s horse.Sahih Muslim 1763
Ya’juj and Ma’jujGog and MagogExtraordinary creatures and mountsHuman peoples mentioned in the Qur’an. Their release near the Last Hour is described in Qur’an 21:96 and Sahih Muslim 2937a.18:94; 21:96Sahih Muslim 2937a
Birds of ParadiseParadise creaturesThe Qur’an mentions bird meat among the provisions of Paradise (56:21), without naming a particular bird species.56:21
Birds of al-KawtharParadise creaturesA hadith describes birds associated with al-Kawthar whose necks resemble those of camels. Al-Tirmidhi graded the narration hasan; other published gradings differ.Jami’ at-Tirmidhi 2542
Death appearing as a ramExtraordinary manifestationsDeath will be brought on the Day of Resurrection in the form of a white-colored ram, recognized by the inhabitants of Paradise and Hell, then slaughtered; death will cease.Sahih Muslim 2849a
Al-Masih ad-DajjalDajjal, False MessiahEnd-Times figuresA human whose appearance before the Last Hour will be a severe trial. He will deceive people with extraordinary events and will be killed by Isa (peace be upon him).Sahih Muslim 2937a
Al-MahdiMahdiEnd-Times figuresA righteous human leader from the Prophet’s family who will establish justice, as described in narrations graded authentic or sound by later hadith scholars.Sunan Abi Dawud 4282; 4283; 4284
Birds that Remove Ya’juj and Ma’jujBirds sent after Gog and MagogExtraordinary creatures and mountsBirds sent by Allah to carry away the bodies of Ya’juj and Ma’juj after their destruction; their necks are compared to those of Bactrian camels.Sahih Muslim 2937a

Editorial and Scholarly Review Notice

This educational resource has been compiled using the Qur’an, hadith, and recognized Sunni Islamic sources. This compilation has not undergone formal independent scholarly review. It is intended for educational purposes and should not be considered an authoritative religious ruling or a substitute for consulting qualified Islamic scholars.